How come a two hundred year old battle can still
put rage and unity among the oppressed and make the oppressor panic ? There
lies the significance of Bhima Koregaon.
Dalit harassment is not new in India. It
continues for many centuries. It is undeniable that many changes have taken
place as a result of the agitations of several militants, from Ayyankali to
Ambedkar. But our caste system is strong enough to resist all advances. So
there is no end to that for sure. The only way forward for the dalits is to
continue the struggle. That is what they are doing. After Rohit Vemula and Una,
this battle has been strengthened. Their ripples are ringing all over India.
The success of Jignesh Mewani in Gujarat is a strong announcement. In UP, under
the leadership of Chandrasekhara, the dalit force is awakening.
Now news from Maharashtra also gives hope.
Reports have emerged that the attack on the 200th anniversary of the
Bhima-Korigav war is a planned move by the Sangh Parivar. One person was killed
in the attack. But even to the surprise of them, the fire of protest is
burning. According to police, the attack was sparked by Jignesh Mewani and JNU
student leader Umar Khalid. The protests of the dalits, however, are still
behind the protests. Following the incident, the Battle of Bhima Korigon is
also controversial. This is a historical advance that has been largely ignored
by the upper class historians. On January 1, 1818, 500 dalit soldiers in
Koregaon, Pune, defeated 28,000 elite Peshwa forces in a straight-forward
battle and put an end to the golden rule of the Maratha regime. 500 British
soldiers were from the British Regiment of Bombay Native Light Infantry. On the
other side, the Peshwa army had about 20,000 cavalry and 8,000 infantry. The
battle took place on the banks of the Bhima River in the Koregaon area, about
30 km southeast of Pune. The dalit warriors fought for 12 hours continuously
and defeated the upper-caste Peshwa army by marching 27 miles from Shiroor to
Bhima Koregaon. Peshwa About 500 people, including army chiefs, died while
others were unable to stand up to the dalit war. For the dalits who have
suffered atrocities and oppression under the Peshwa regime, the Battle of Bhima
Koregaon was an independent struggle. This paved the way for democratic
governance to bring about independence, human rights and dignity and uprooted
the upper caste and imperialism. Babasaheb Ambedkar had visited Koregaon to
commemorate the Dalit military victory. Thousands of dalits flock to this place
every year on January 1, following Baba's path and bowing to the image of
Koregaon. Since this year is the 200th anniversary, the number of dalits
reached was very high. That is what provoked the Sangh Parivar. Ambedkar
recognized that the dalits participating in the Bhimakorigon War had the power
to dismantle the casteist ideology of the upper-caste Hindu who thought that
politics, war and hegemony were inherently their own monopoly. Ambedkar correctly
recognized the historical fact that the victory at Bhima was merely a triumph
of centuries of oppression by the upper classes, so he visited Corrigan every
New Year's . Dalits and Muslims of North India visit Bhimakorigon today
irrespective of caste and creed. That is why the entire Bharatiya Brahmin
Sabha, the Rashtriya Sakhat Mata Rashtriya Abhiyan and the Hindu Akademi, have
taken to the streets against the dalits of the Peshwa. Another criticism of
this war that the Dalits are proudly commemorating is that the war was won with
the help of the British and therefore it was against the interests of India and
the freedom struggle. All Dalit activists had already realized that the freedom
to maintain social oppression and a brutal caste system is not real freedom. It
is no small matter that the social renaissance heroes fought against the brutal
social exploitation in India more than the freedom struggle. Ambedkar himself
has mentioned this many times. This issue has come up with all his discussions
with Gandhi. The dalits who destroyed the Peshwa's rule with British help were
giving a poetic reply to history. But it is the people who are backing the
history of the dalit who are still on the hunt for 200 years. But it will only
prove that their upper-caste Hindutva politics is only going to burn in dalit
anger.
-Mohammed Naseef.p

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